Thursday, 25 July 2013

MESTJET - 2 eyes of the Rho

Thing about eyes is first mentioned when Osiris ate eye of Isis.
Did he ate her eye or an I.
There is this thing with phallic I and headless i (Medusa)
It symbolised overthrowing of Goddess.
In Quran is anounced coming of one eyed god and he wasn't good, they called him Dajjal.
In christianity they call it second coming of---Jesus.


In conclusion, it seems that Henut Mestjet, or Mestjet, was a deity identified with the Eye of Ra

there are clearly two eyes

All Ancient Egyptian lion deities share the same basic attributes.  Capable of great rage and great kindness, some are associated very closely with the Eye of Ra and all were considered to be important guardians of the dead, fierce and nurturing protectors.
Of all the leonine deities the most elusive is Henut-Mestjet, or Mestjet.  There is only one known depiction of her, on a stela from the north Abydos necropolis and now in the Musées Royaux d’Art et d’Histoire in Brussels (Belgium), accession number E.6251.   It dates to the 21st Dynasty (Third Intermediate Period).
The stela is simple and is by no means one of the finest to come from Abydos, but it has a certain charm to it.  The carving of the figures seems finer than that of the hieroglyphs, and the figure of Henut-Mestjet herself, with her finely drawn face and detail of the mane surrounding her face, is very attractive.  It was clearly beautifully coloured, with rich shades used to depict skin and clothing.
It is typical of many Abydos necropolis stelae, made on pale limestone with a rounded top, with some of the original yellow and red paintwork picking out features and details.  The hieroglyphs are roughly carved and quite difficult to make out, but the scene, shown in relief, is very easy to read.  A leonine deity stands tall on the left.  A smaller human figure faces her on the other side of an offering table, and behind her a small figure of a child stands in a similar stance.  It is a standard representation of an offering scene, with the deceased offering to a favoured deity, her child behind her.
The deity in question, Henut-Mestjet, is depicted with a red-painted solar disk on her head encircled by a uraeus, a cobra that sits over her forehead.  Her face, arms and legs are picked out in dark yellow.  She wears a long shift dress, with traces of red still visible, and has a collar beneath her wig or mane.  In her right hand she holds an ankh, the symbol of life.  In her left hand she holds a staff, its head in the shape of a papyrus.  Her expression is benign.
The tiny lotus-shaped offering table, with three round objects on its surface, all bearing traces of yellow paint, is topped with a bunch of three lotus flowers in full bloom, their stems picked out in red.
Facing Henut-Mestjet is the owner of the stela, the deceased, whose name is not known.  Her left hand is held up in greeting and respect.  In her right hand she holds an unidentified object.  On her head she wears an unguent cone with a lotus flower across it.  Her dress is so diaphanous that it is indicated only by an outline, which retains faint traces of red paint.  Her daughter, similarly garbed, has her hair dressed in a long side lock that sits over her left shoulder, and holds up her left hand in imitation of her mother’s gesture.  Her name is Isetanefret.

The deity’s name can be made out immediately under this formula and could mean Mistress of Mestjet or the Lady Mestjet.  The translation of the name Mestjet is in some doubt, and may be a place-name either in this world or the next.   The only epithet on the stela is clearly shown is “eye of Ra” an epithet bestowed upon many leonine deities, and one that indicates their role as an extension of Ra’s will.  The uraeus, representing the cobra deity Wadjet may reinforce that message, as she too was often identified as the Eye of Ra.

In conclusion, it seems that Henut Mestjet, or Mestjet, was a deity identified with the Eye of Ra and was probably local to a particular area, either Abydos or elsewhere.  A lovely and unique piece.

A Goddess mentioned just once, on a stela from the necropolis at Abydos, where she is depicted as a lioness-headed woman wearing the crown of the solar disc and uraeus. She bears the epithet ‘Eye of Ra‘, but any other information about her is lacking except for what might be derived, albeit quite speculatively, from her name.
The name ‘Mestjet’ appears to be the same as a word for ‘daughter’ that occurs notably in utterance 263 of the Pyramid Texts, in which the king states “I am ferried over to the eastern side of the sky, and my sister is Sothis, my offspring [mstjwt] is the dawn-light [dwawt].” Mestjet’s evident solar associations could make her a plausible candidate for this ‘daughter’, i.e., for the dawn, but on the stela she is referred to as Henut-MestjetHenut, ‘mistress, ruler (fem.)’, is usually followed by a genitive, so her name/title would be “Mistress of Mestjet”. If it is not a question here of an unusual intransitive usage of henut—hence, “Mistress Mestjet”—and if Mestjet is not the name of a place, as it does not appear to be, then the title would seem to designate her as the ruler of the “daughter” in question, and thus as “Mistress of the Dawn”.


two eyed capstone

Pyramidion Capstone Of Dashur Pyramid Of Amenemhet III

Pyramidion (top of a pyramid) dedicated by Amenemhet III , ruled 1831-1986 BC. The winged sun disk depicted in the center of the stone,  carving art on the black granite is amazing.
Found among debri on the eastern side of the pyramid in 1900 the capstone of the pyramid was carved from a block of black granite. A pair of eyes similar to those on the eastern side if his sarcophagus, together with some other hieroglyphic components are inscribed on the eastern side of the capstone. According to Mark Lehner the composition represents Amenemhet III, resurrected from (and as) the mound of his pyramid, looking towards the sungod.

Taperet stele

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